Hopefully this email from the COSV, didn't mislead member Shuls into leining the wrong Parsha last Shabbat...
Monday, April 23, 2012
Sunday, April 8, 2012
A couple of birth notices overlooked
I was surprised (and a bit disappointed) that your 'specialist' on names (see here and here) missed a few beauties in the Sydney edition of the AJN recently.
Here you have them for the delight of readers:
AJNWatch comment:
There's obviously a nice story behind these notices and we are interested to hear from anyone who knows it.
Meanwhile here's another unusual name from last week's edition:
Thursday, March 29, 2012
Robert Weil's letter to the AJN
Despite the fact that Robert Weil doesn't like AJNWatch very much, we feel that he deserves a public Yasher Koach for his letter in this week's AJN where he succinctly responds to the nonsense written by an activist of the noisy homosexuals - who get far too much encouragement and support in addition to coverage in that newspaper.
This is not the first time that Mr Weil has stood up for the Torah view on this matter and this should be acknowledged by all of us.
It is quite sad that from the entire Jewish community of Australia, only he and Sydney's Rabbi Chaim Ingram can be relied upon to defend traditional decency and 'normalcy'.
Friday, March 23, 2012
Tuesday, March 13, 2012
Why the silence in the Elwood v. Yesodei dispute?
From "Yesodei dad"
Dear AJN Watch editor
I am a parent of 2 boys enrolled at the Yesodei Hatorah College in Elwood and am upset at the fact that you haven't thought it important enough to bring to the attention of your readership the appalling situation that our school have been facing due to the unreasonable, irrational and obstinate attitude of some members on the board of Elwood Shul.
It is no secret that for the past few decades Elwood Shul is in decline. They can rarely put together a Minyan during the week and despite the efforts of the rabbis is basically an empty shell. The late Rabbi Chaim Gutnick z'l understood this well and sensibly encouraged the board to welcome the Yesodei school into its empty ex-Moriah premises thus returning the sound of Torah and children studying it back to Dickens Street. This brought much Nachas to those who have warm memories of the Elwood Talmud Torah and Moriah College of years gone by. Rabbi Gutnick did not for a second consider local 'politics' and affiliations. He made his decision to help because he knew that this was the right thing to do from all aspects.
Since Rav Chaim's passing however, a number of those 'in power' seem to have gone to war against this "shidduch". They wish to reverse such a remarkable and rare achievement of 'Techiyas Hameisim' of a local Shul property. Yes, remarkable and rare. Imagine how grateful the people who belong to Shuls like Toorak, Brighton, Moorabbin, East Melb would be if they could host such a vibrant and lively Jewish centre with 100s of kids operating out of their premises 6 days a week? And even being paid for the privilege!
But what is happening in Elwood? The board has spent hundreds of thousands of dollars in legals trying to remove the students and make difficult the continuing Torah and general education of hundreds of Yiddishe kinderlech! How shameful is that?
Why isn't the entire community up in arms? Why are the rabbis silent about this? Indeed, what about Elwood's own rabbis? Shouldn't they be in the front line of battle to save this most important Torah mossad? Wouldn't one expect to see Rabbi Mordechai Gutnick leading the campaign for continuance of one his late father's greatest achievements? (I apologise in advance, if Rabbi Gutnick has been doing so quietly. Though doing so openly would be far more useful and effective.) Hundreds of thousands of dollars are being wasted on legal costs and we don't hear a peep anywhere. Why no in-depth enquiry by the AJN? And aren't the members of Elwood Shul concerned at the waste of so much of their money? Finally, where are you AJN Watch? Isn't this a topic that you should be headlining?
I agree with your criticism of Caulfield Shul for its treatment of poor collectors. And I usually agree with your stance on most communal issues. But, why oh why,
have you been silent in this painful and sad case of a few angry old men fighting against
של תינוקות של בית רבן הבל פיהם .
Why is your voice is not heard at all?
have you been silent in this painful and sad case of a few angry old men fighting against
של תינוקות של בית רבן הבל פיהם .
Why is your voice is not heard at all?
Why?
Comment from AJNWatch:
While we haven't directly addressed this issue, it has been mentioned on this site previously.
Click here: Having said that, we do not claim to have even scraped the surface of issues that require commenting upon. As a partial solution we are happy to host appropriate posts (like yours) that reflect the aims and viewpoints of AJNWatch. So - be our guest...
Friday, March 9, 2012
Rabbi Genende's Purim Torah and...Sodom
The end of (the original) Sodom
In Ethics of our Fathers (Pirkei Avot 5:13) the Mishna talks about 4 categories of people associated with giving charity. The 4th is one who doesn't give any - and also prevents others from doing so. The Mishna calls this person a Rasha (wicked). Now read on:
For some time now some AJNWatch contributors have been following up the truly bizarre (alleged) claim by a number of Meshulochim and (allegedly) verified by their local drivers that they are banned from entering Caulfield Shul during prayer times by the 'guard' if he has the slightest suspicion that they may Chalilah vaChas use the opportunity to accept Tzedaka. They virtually have to beg this bouncer for mercy and almost 'swear' by their mother's lives that they will only pray.
And woe betide anyone who breaks this most ancient decree (conceived approx 3,500 years ago by the Board of Management of the former city of Sodom). To the best of our knowledge there was never such a diktat in place under the previous rabbis, Rabbi Sholem Gutnick and Rabbi Yonasan Abraham.
Maybe it's time that someone gave the good people of CHC a halachic/history Shiur regarding the behaviour of the Sodomites - as well as how it all ended.
Until then, maybe when next sermonising, the rabbi quote a few lines from one of the many sites that talk about this and freely available on the net, Eg:
From the perspective of Jewish tradition, is tzedakah a mitzvah that Gentiles should also fulfill?
Do all the nations of the world have a Divine mandate to establish caring societies that help and strengthen those in need?
A 13th century sage, the Ramban - also known as Nachmanides - finds a reference this from Proverbs (14:34): "Tzedakah uplifts a nation."
He writes: "Tzedakah exalts any individual nation that practices it. According to him, the classic example of a cruel and selfish society which failed to do acts of tzedakah was the city-state of Sodom, which was why it was destroyed during the era of Avraham and Sarah. The story of Sodom's destruction appears in the Book of Genesis, and in his commentary on a verse from this chapter (19:5), the Ramban points out that the root cause of Sodom's destruction is described in the following Divine message:
"Behold, this was the sin of Sodom, your sister: She and her daughters had pride, surfeit of bread and peaceful serenity, but she did not strengthen the hand of the poor and the needy. And they were haughty, and they committed an abomination before Me, so I removed them in accordance with what I saw." (Ezekiel 16:49,50)
Another 13th century sage, Rabbenu Yonah, expresses a similar idea:
"We find concerning the sin of Sodom, that although they sinned with many perverse acts such as robbery, violence, miscarriage of justice, and illicit sexual relations, Scripture attributes their annihilation to their failure to practice tzedakah, as it is stated, 'Behold this was the sin of Sodom, your sister...she did not strengthen the hand of the poor and the needy.' " (Sha'arei Teshuva 3:15).
Jewish tradition views Sodom as the epitome of selfishness; thus, selfish behaviour is referred to in our tradition by the contemptuous epithet "Midas Sodom" - the attitude of Sodom, and it is a term which can apply to an individual or to an entire nation.
And actually, we didn't find "re-creating Sodom" featured anywhere in RABBI RALPH'S PLAN - "MORE THAN A SHULE"
But then neither did we find amongst in his plans anything about educating the parishioners about the importance of Mitzvah of Tzedakah. Check out the list, maybe we missed something there.
Despite using the term "allegedly", we actually have several first-hand reports about this disgraceful behaviour taking place regularly in front of a once proud and heimish Shul.
What causes a formerly highly respected Beth haKneset to turn its back on Mitzvat Tzedaka and in its place be labelled by visiting needy people as a reminder of one of the most wicked places known in our (and indeed the world's) tradition?
Was it the change in the make-up of board members? Was it the religious leadership or lack of any input by them? Some may say that after the unpleasant and expensive Mond business and the departure of the rabbi there was been a noticeable drop of attendance by those labelled as Shomrei Torah uMitzvot. But whatever, instituting "Sodom laws" is a massive plunge in acceptable standards and indeed something unheard of in Shuls anywhere.
Following the publicity about these charges, we truly hope that the decent and charitable folk who remain and/or who have connections with CHC will express their outrage and pass on our sentiments to as many people as possible with the aim to influence a change in this despicable rule.
Having known about the above for quite some time, you can imagine how staggered we were after receiving the following 'hilarious' Purim newsletter published by Rabbi Ralph, where he jokes about how Chareidim will be treated in his Shul. (At least, we hope he is joking. But seeing the way collectors are treated in his Shul, who knows?)
Rabbi, here's some advice. Forget the college humour. Take a long and serious look at what is happening in YOUR synagogue! Hiring guards to ensure that congregants (unfortunately very few - after you discount the Kaddish-zogers) do not, G-d forbid, give a few dollars to destitute or unwell fellow Yidden! Poor Jews who have paid a small fortune and shlepped themselves to the other side of the world to try and get help themselves and their families. Shouldn't you be thoroughly ashamed to be associated with such practices? Do we need to remind you that Tzedakah was always the most important Mitzvah that Jews everywhere participated in? Whether they could afford it or not.
Where is your and your Shul's Ahavat Yisrael to these poor people - Chareidi and non-Chareidi?
Are you not embarrassed that your CHC spend member's monies - ensuring that they won't give charity! What an absolute disgrace!
Maybe your next newsletter topic should discuss at length the words of Chazal that proof of being part of עם ישראל is when Jews show that they are ביישנים, רחמנים וגומלי חסדים
And you may also use the Mishna that we began with:
אַרְבַּע מִדּוֹת בְּנוֹתְנֵי צְדְקָה.
הָרוֹצֶה שֶׁיִּתֵּן וְלֹא יִתְּנוּ אֲחֵרִים, עֵינוֹ רָעָה בְּשֶׁל אֲחֵרִים.
יִתְּנוּ אֲחֵרִים וְהוּא לֹא יִתֵּן, עֵינוֹ רָעָה בְשֶׁלּוֹ.
יִתֵּן וְיִתְּנוּ אֲחֵרִים, חָסִיד.
לֹא יִתֵּן וְלֹא יִתְּנוּ אֲחֵרִים, רָשָׁע:
Labels:
Caulfield Shul,
meshulochim,
Rabbeinu Yonah,
Rabbi Genende,
Ramban,
Sodom,
TZEDAKA
Thursday, March 8, 2012
Mikey Bear misses us!
Thank you Kay T. for forwarding the above kvetch from that pesky serial whinger Michael Barnett, not someone whose blog we normally follow.
Mikey, no need for you to be intrigued and no, we certainly haven't been leaned upon by anyone or changed any of our views. The simple reason that we have stayed away from this semi-annual "gay moan and gripe" festivity is because it has become boring. Boring for us and boring to our readers. Zehu! Nothing else.
Rabbi Dr Shimon Cowen can, BH, well look after himself and his opinions without requiring any outside help. He is obviously a giant amongst pygmies and a person with courage to put forward the eternal unbending truth of the Torah. (Admittedly, it is sad, that apart from a handful of other rabbis, Rabbi Chaim Ingram comes to mind, the rest of the rabbinate remains shtum on this matter.)
And it is sometimes painful to read criticism of Rabbi Cowen (and AJNWatch) by hypocrites who in private conversations express views on screeching, noisy homosexuals which are no different to ours. (Yes, we get around and hear a lot.)
Sadly many politically-correct nonentities feel that they have no option but to declare their "warm acceptance" of these publicity-seeking, often half-naked, sexually-disturbed weirdos.
But no fear, Rabbi Cowen is a far bigger person than any of them and as a principled Torah-true Talmid-Chacham and intellectual, his views will triumph. No amount of frilly-pink-underpants wearers can ever overcome this reality.
Let the ECAJ, AJN and all the other ABC-XYZs of the community concentrate on those who are truly suffering in silence and really want to be helped and leave the frilly-pink-undies screechers to the accomplished hands of Mikey and his one-man blog.
By the way, Mikey, how did you enjoy the cheese?
Now it's "Rabbi-auctioneer"..
Further to the earlier post about "rabbi-chef" and "rabbi-plumber" we now can add to our list "rabbi-auctioneer (and all things real-estate)".
We don't know if the reverend gentleman currently (or previously) occupies/ed any rabbinical position, but his qualifications he would really be handy in a Shul where the Aliyot are 'auctioned' off every week.
Monday, March 5, 2012
The Kosher Cheese Wars
Life was meant to be cheesy writes:
I regularly receive the emails of 2 popular community lists - Emmanuel and SBA. I enjoy reading the Mazel-Tovs and especially appreciate the communal notices and advertisements which are of specific interest to most of Melbourne's observant families. So thanks and keep it up chaps.
So what's up?
I noticed yesterday that one (or maybe both) of those lists had the following notice:
108 sliced cheese - for $21.99! That's a HUGE difference to the mid -to-high $30s we've been paying for similar Haolam sliced cheese for years. Despite the fact that in the past few years our dollar has surged in value going from just under 50 cents to the US$ to almost $1.10. But have we seen any significant drop in prices? Not that I have noticed. And this refers to most other Kosher products (though we noticed a few great specials put out by Coles and Safeway prior to Rosh Hashono). A quick browse on the net shows that the same Haolam 108 slices are available in Kosher supermarkets in the NY for less than half the price we are forced to pay here.
So thank you to whoever is behind this new cheese importing venture - !כה לחי . Melbourne (and presumably Sydney) Kosher consumers wish you much הצלחה and look forward to support you as you increase the variety of your products. Hopefully, not only will your prices remain fair and reasonable, but you competitors will emulate your actions.
And thanks also to another new local entrepreneur for dramatically lowering prices of his imported Paskesz lines. (Also advertised by SBA and Emmanuel.)
Maybe this Pesach families will not have to go into debt in order to keep their kiddies tummies full.
I regularly receive the emails of 2 popular community lists - Emmanuel and SBA. I enjoy reading the Mazel-Tovs and especially appreciate the communal notices and advertisements which are of specific interest to most of Melbourne's observant families. So thanks and keep it up chaps.
So what's up?
I noticed yesterday that one (or maybe both) of those lists had the following notice:
108 sliced cheese - for $21.99! That's a HUGE difference to the mid -to-high $30s we've been paying for similar Haolam sliced cheese for years. Despite the fact that in the past few years our dollar has surged in value going from just under 50 cents to the US$ to almost $1.10. But have we seen any significant drop in prices? Not that I have noticed. And this refers to most other Kosher products (though we noticed a few great specials put out by Coles and Safeway prior to Rosh Hashono). A quick browse on the net shows that the same Haolam 108 slices are available in Kosher supermarkets in the NY for less than half the price we are forced to pay here.
So thank you to whoever is behind this new cheese importing venture - !כה לחי . Melbourne (and presumably Sydney) Kosher consumers wish you much הצלחה and look forward to support you as you increase the variety of your products. Hopefully, not only will your prices remain fair and reasonable, but you competitors will emulate your actions.
And thanks also to another new local entrepreneur for dramatically lowering prices of his imported Paskesz lines. (Also advertised by SBA and Emmanuel.)
Maybe this Pesach families will not have to go into debt in order to keep their kiddies tummies full.
Thursday, March 1, 2012
Jon Faine and Purim
Guest post by J. Harman:
I am actually quite a fan of Jon Faine. I try to listen to his engaging and intelligent morning radio show on 774 as often as I can. But come on, Chaim Herzog, do you REALLY think that Faine is the appropriate person to host a "Purim farbrengen" and Megilla-reading? And shouldn't the fact that you represent Chabad mean that you should be more careful when making arrangements for (at least) religious occasions? And what I know about Faine, he would agree with my sentiments 100%.
I am actually quite a fan of Jon Faine. I try to listen to his engaging and intelligent morning radio show on 774 as often as I can. But come on, Chaim Herzog, do you REALLY think that Faine is the appropriate person to host a "Purim farbrengen" and Megilla-reading? And shouldn't the fact that you represent Chabad mean that you should be more careful when making arrangements for (at least) religious occasions? And what I know about Faine, he would agree with my sentiments 100%.
Thursday, February 16, 2012
AJN e-paper - the choice is yours - pay or get it free!
Today, however, that sense missing out comes to an end.
Responding to reader demand, this week The AJN has launched a brand new electronic or “e-paper” version of the newspaper, available on a regular desktop or laptop.Accessed via a separate subscription, The AJN’S e-paper is a full version of the newspaper, with the same look as the print edition
Subscribers can download the latest issue from 4am every Thursday morning to their computer.
The AJN’S e-paper also contains all the video, audio and sharing functionality of the extremely successful ipad edition.
“We were very pleased at the huge interest our readers have taken in our ipad edition,” said AJN operations manager Rod Kenning. “We realised that we wanted to extend the convenience and added value of an electronic edition of the paper to those readers who don’t have an ipad, so we created the epaper version.”
Priced around one-third cheaper than the print edition, an e-paper subscription gives you access to the current week’s newspaper, and the ability to download any previous edition of The AJN during the term of your subscription. Readers will also get access to both the Sydney and Melbourne editions.
The e-paper edition of can be accessed jewishnews.net.au.
AJNWatch readers, of course, were informed last May about the possibilty of getting both editions of the AJN (plus a few thousand other publications - local and overseas) FREE.
For details click here.
NOTE: Another advantage of getting your free e-paper is that it is available on your computer on Wednesday evening.
“We were very pleased at the huge interest our readers have taken in our ipad edition,” said AJN operations manager Rod Kenning. “We realised that we wanted to extend the convenience and added value of an electronic edition of the paper to those readers who don’t have an ipad, so we created the epaper version.”
Priced around one-third cheaper than the print edition, an e-paper subscription gives you access to the current week’s newspaper, and the ability to download any previous edition of The AJN during the term of your subscription. Readers will also get access to both the Sydney and Melbourne editions.
The e-paper edition of can be accessed jewishnews.net.au.
AJNWatch readers, of course, were informed last May about the possibilty of getting both editions of the AJN (plus a few thousand other publications - local and overseas) FREE.
For details click here.
NOTE: Another advantage of getting your free e-paper is that it is available on your computer on Wednesday evening.
Thursday, February 2, 2012
AJN report: An all-day service for Sir Zelman...?
AJN reader writes:
It must've felt a bit like Yom Kippur...
The attendees sure spent a long time in Shul...starting with the morning service and only leaving after the afternoon service.
It must've felt a bit like Yom Kippur...
The attendees sure spent a long time in Shul...starting with the morning service and only leaving after the afternoon service.
Sunday, January 22, 2012
עבודה זרה and גילוי עריות - AJN embarrasses Lord Sacks
How dumb are they? The Jewish News couldn't resist illustrating its feature on chief rabbi Sacks other than by showing him chatting with a convicted (and currently jailed) rapist, ex-Israeli president Moshe Katzav and the "avi avos hatumah" the pope!
As someone commented over Friday night dinner, if the AJN had been able to locate a picture of the rabbi with a convicted murderer, they could've had the trifecta - "Avoda Zara, Gilui Atayos and Shefichat Damim"
Thursday, December 22, 2011
More on the "meshugaas in our community"
While we'd like to claim that the following article in the AJN this week was inspired by our 'classic' post 2 years ago, we can't. After all, the AJN has been listing names by popularity for years. However, while we see that the craze of lumbering kids with outlandish and strange (and often embarrassing tags hasn't diminished, it was nice to see a few good old traditional Jewish names (mainly for boys, mind you) on the list.Friday, December 16, 2011
"Goodbye to a good man"
We here at AJNWatch have watched with amazement and pride at the accolades, admiration and esteem expressed by virtually all the leaders in Australian politics, academia and the media about former Governor General, Sir Zelman Cowen. We cannot recall such an outpouring of respect, affection and gratitude about any other individual in the past decades.
Despite not exactly living his life as a Shomer Torah u'Mitzvos, the story of his life and his astonishing achievements must be considered to be a huge Kiddush Hashem. To illustrate this, we republish the an article in The Age, written by Michael Shmith, which encapsulates much of the respect and fondness for this extra-ordinary individual.
Sir Zelman lived to a ripe old age and was zocheh to see the majority of his children, grandchildren and great-grandchildren living a true Torahdig lifestyle. No doubt that while he was אוכל פירותיהם בעולם הזה, their ongoing life בדרך התורה will also merit him הקרן קימת לעולם הבאה.
We unite the rest of the community in offering our condolences to his family. המקום ינחם אתכם בתוך שאר אבלי ציון וירושלים
Former Australian Prime Ministers: Bob Hawke, John Howard and Malcolm Fraser at the service for Sir Zelman Cowen. Photo: Pat Scala
STATE funerals can often compress great achievements and personal qualities into too small an emotional space to do them justice. Not so yesterday's grand occasion at the Temple Beth Israel synagogue in St Kilda for former governor-general Sir Zelman Cowen, who died last week at 92.
Jewish funerals are, by tradition, as simple and unadorned as the coffin itself - this one being draped with an Australian flag. This did not preclude an opulence of affection and recollection bestowed on Sir Zelman in a service that, while talking of 92 years, stretched back thousands of years in its liturgy and Hebraic harmonies.
All this was exactly what Sir Zelman would have wanted: in fact, as we were told, it was exactly what he had ordered. Everything from the choice of speakers to what music should be played was, as it were, pre-ordained. Thus his beloved Mozart and J.S. Bach and, to see us out, Widor's thunderously pealing Grand Toccata to make sure, as Rabbi Dr John Levi said in his eulogy, ''the job is done''.

There were many from abroad. As one speaker remarked, ''The old man has gone, and they had to be here to say goodbye''.
One of Sir Zelman's qualities, said Dr Levi, was ''there was no frontier between the public and the private man''. He drew on another ancient analogy - of the three crowns: of learning, of priesthood, and of royalty. ''But there is also a fourth crown that exceeds them all: the crown of a good man.''
Prime Minister Julia Gillard. Photo: Pat Scala
Steven Skala, one of Sir Zelman's former students and long-time friend, recalled with affection how, almost by osmosis and ''simply by being in his presence'', Sir Zelman transferred his own knowledge and wisdom to younger minds and, in the process, ''helped us to shape ourselves''. A distinctive method, Mr Skala said, and once the matter was sufficiently explained, Sir Zelman would smile, and say: ''So there. You have it.''
Another extraordinary gift, he said, was the ''sudden and imperceptible transition from teacher to friend''. Friendship was very important to Sir Zelman, ''who had an extraordinary range of friends from all walks of life in all parts of the world''.
Federal MP Josh Frydenberg, a protege of Sir Zelman's, spoke warmly of what he called his regular Sundays with Zelman, and the ensuing lengthy discussions on law, music, philosophy or war. ''It was as if a back window was open, and all the great stories of the 20th century came flowing in,'' Mr Frydenberg said.
The two-hour service, as much celebration as commemoration and not without moments of pure Cowenesque comedy, expertly and excellently encapsulated a long and fortunate life that embraced the law and great offices of academia and state, but also an unfailing sense of religion and family - especially, as many of the speakers recalled, Sir Zelman's 66-year marriage to a woman who, as we were reminded, but for her religion would be called Saint Anna.
The Zelman Cowen approach to life was certainly direct and uncomplicated. As his son, Rabbi Dr Shimon Cowen, told the capacity congregation, ''Dad was a doer. I once asked him what was his philosophy of life. He said, 'The next thing, and then the next thing'.'' Dr Cowen, again reaching back through biblical history, compared his father to Abraham: how Sir Zelman also unified human beings by rebuilding and healing, particularly as governor-general. ''He had an immensely confident, exercised mind,'' he said.
On the way out, The Age encountered in quick succession three former PMs. This is what they said of Sir Zelman:

John Howard: ''I saw a lot of him when I was treasurer and he was governor-general. I tell you what, if a poor innocent junior minister or parliamentarian hadn't done their homework, he'd give them a bit of a flick.'' The Age: ''But not you, Mr Howard?'' JH: ''No, no.''
Malcolm Fraser: ''When I asked him [to be governor-general], he kept saying 'why me?'. I said he was better than anyone else I could think of. It had to be someone who was not a personal friend, who was not involved in politics … who was distinguished, whose name was known and recognised.''
PS: We understand the enormous predicament that his son Rabbi Shimon Cowen found himself in when considering whether he should be cross the threshold and speak in a בית מינים ומינות. No doubt he asked a שאלה from a recognised Posek and acted accordingly.
Goodbye to a good man: nation's big names gather to honour former governor-general
THE AGE Michael Shmith December 14, 2011
Jewish funerals are, by tradition, as simple and unadorned as the coffin itself - this one being draped with an Australian flag. This did not preclude an opulence of affection and recollection bestowed on Sir Zelman in a service that, while talking of 92 years, stretched back thousands of years in its liturgy and Hebraic harmonies.
All this was exactly what Sir Zelman would have wanted: in fact, as we were told, it was exactly what he had ordered. Everything from the choice of speakers to what music should be played was, as it were, pre-ordained. Thus his beloved Mozart and J.S. Bach and, to see us out, Widor's thunderously pealing Grand Toccata to make sure, as Rabbi Dr John Levi said in his eulogy, ''the job is done''.
Lady Anna Cowen and Rabbi Dr Shimon Cowen leave the service. Photo: Peter Haskin
What was possibly beyond Sir Zelman's control was what people chose to say about him or who would turn up on the day. As it happened, this funeral burst the bounds of statehood. How could it have been otherwise? There were the nation's highest officials, from Governor-General Quentin Bryce and Prime Minister Julia Gillard and Opposition Leader Tony Abbott, to a litany of former GGs, former PMs (Malcolm Fraser, Bob Hawke and John Howard, sitting together, three old men in their yarmulkes). Also there were Premier Ted Baillieu and his predecessors John Brumby and Steve Bracks; and a generous sprinkling of politics past and present - the rich, the cultured, the judicial and the academic.There were many from abroad. As one speaker remarked, ''The old man has gone, and they had to be here to say goodbye''.
One of Sir Zelman's qualities, said Dr Levi, was ''there was no frontier between the public and the private man''. He drew on another ancient analogy - of the three crowns: of learning, of priesthood, and of royalty. ''But there is also a fourth crown that exceeds them all: the crown of a good man.''
Another extraordinary gift, he said, was the ''sudden and imperceptible transition from teacher to friend''. Friendship was very important to Sir Zelman, ''who had an extraordinary range of friends from all walks of life in all parts of the world''.
Federal MP Josh Frydenberg, a protege of Sir Zelman's, spoke warmly of what he called his regular Sundays with Zelman, and the ensuing lengthy discussions on law, music, philosophy or war. ''It was as if a back window was open, and all the great stories of the 20th century came flowing in,'' Mr Frydenberg said.
The two-hour service, as much celebration as commemoration and not without moments of pure Cowenesque comedy, expertly and excellently encapsulated a long and fortunate life that embraced the law and great offices of academia and state, but also an unfailing sense of religion and family - especially, as many of the speakers recalled, Sir Zelman's 66-year marriage to a woman who, as we were reminded, but for her religion would be called Saint Anna.
The Zelman Cowen approach to life was certainly direct and uncomplicated. As his son, Rabbi Dr Shimon Cowen, told the capacity congregation, ''Dad was a doer. I once asked him what was his philosophy of life. He said, 'The next thing, and then the next thing'.'' Dr Cowen, again reaching back through biblical history, compared his father to Abraham: how Sir Zelman also unified human beings by rebuilding and healing, particularly as governor-general. ''He had an immensely confident, exercised mind,'' he said.
On the way out, The Age encountered in quick succession three former PMs. This is what they said of Sir Zelman:
Sir Zelman Cowen.
Bob Hawke: ''When you think of the history, of the three great Jewish figures: Isaac Isaacs, General Monash and Zelman Cowen. All fantastic.''John Howard: ''I saw a lot of him when I was treasurer and he was governor-general. I tell you what, if a poor innocent junior minister or parliamentarian hadn't done their homework, he'd give them a bit of a flick.'' The Age: ''But not you, Mr Howard?'' JH: ''No, no.''
Malcolm Fraser: ''When I asked him [to be governor-general], he kept saying 'why me?'. I said he was better than anyone else I could think of. It had to be someone who was not a personal friend, who was not involved in politics … who was distinguished, whose name was known and recognised.''
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